The real truth about St. Patrick
St. Patrick, the patron saint of Ireland, is one of Christianity’s most widely known figures. But for all his celebrity, his life remains somewhat of a mystery. Many of the stories traditionally associated with St. Patrick, including the famous account of his banishing all the snakes from Ireland, are false. That particular story is most likely a metaphor for his conversion of the Irish to Christianity, rather than literal truth as there are no snakes on the island of Ireland.

Taken Prisoner By Irish Raiders
It is known that St. Patrick was born in Britain to wealthy parents near the end of the 4th century. He is believed to have died on March 17, around 460 A.D. Although his father was a Christian deacon, it has been suggested that he probably took on the role because of tax incentives. There is no evidence that Patrick came from a particularly religious family. At the age of sixteen, Patrick was taken prisoner by a group of Irish raiders who were attacking his family’s estate. They transported him to Ireland where he spent six years in captivity. During this time, he worked as a shepherd, outdoors and away from people. Lonely and afraid, he turned to his religion for solace, becoming a devout Christian.

Guided By Visions
After more than six years as a prisoner, Patrick escaped. According to his writings, a voice - which he believed to be God’s - spoke to him in a dream, telling him it was time to leave Ireland. To do so, Patrick walked nearly 200 miles from County Mayo, where it is believed he was held, to the Irish coast. After escaping to Britain, Patrick reported that he experienced a second revelation - an angel in a dream tells him to return to Ireland as a missionary. Soon after, Patrick began religious training that lasted more than fifteen years. After his ordination as a priest, he was sent to Ireland with a dual mission - to minister to Christians already living in Ireland and to begin to convert the Irish. (Interestingly, this mission contradicts the widely held notion that Patrick introduced Christianity to Ireland.)

Bonfires and Crosses
Familiar with the Irish language and culture, Patrick chose to incorporate traditional ritual into his lessons of Christianity instead of attempting to eradicate native Irish beliefs. For instance, he used bonfires to celebrate Easter since the Irish were used to honoring their gods with fire. He also superimposed a sun, a powerful Irish symbol, onto the Christian cross to create what is now called a Celtic cross, so that veneration of the symbol would seem more natural to the Irish.

Although there were a small number of Christians on the island when Patrick arrived, most Irish practiced a nature-based pagan religion. The Irish culture centered around a rich tradition of oral legend and myth. When this is considered, it is no surprise that the story of Patrick’s life became exaggerated over the centuries - spinning exciting tales to remember history has always been a part of the Irish way of life.

The modern secular holiday is based on the original Christian saint’s feast day also thought to be the date of the saint’s death. In 1737, Irish immigrants to the United States began observing the holiday publicly in Boston and held the first St. Patrick’s Day Parade in New York City in 1766.

Today, the tradition continues with people from all walks and heritages by wearing green, eating Irish food, and attending parades. St. Patrick’s Day is bursting with colorful Irish folklore; from the shamrock to the leprechaun and to pinching those that are not wearing green.
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Source: history.com
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Leprechaun Lore


The original Irish name for these figures of folklore is “lobaircin,” meaning “small-bodied fellow.”

Belief in leprechauns probably stems from Celtic belief in fairies, tiny men and women who could use their magical powers to serve good or evil. In Celtic folktales, leprechauns were cranky souls, responsible for mending the shoes of the other fairies. Though only minor figures in Celtic folklore, leprechauns were known for their trickery, which they often used to protect their much-fabled treasure.

In most tales and stories leprechauns are depicted as generally harmless creatures who enjoy solitude and live in remote locations, while in others they are depicted as ill-natured and mischievous, with a mind for cunning. Opinion is divided as to if they ever enjoy the company of other spirits. Although rarely seen in social situations, leprechauns are supposedly very well spoken and, if ever spoken to, could make good conversation.
Among the most popular of beliefs about leprechauns is that they are extremely wealthy and like to hide their gold in secret locations, which can only be revealed if a person were to actually capture and interrogate a leprechaun for its money. Another popular belief is that you may find a leprechaun and his pot of gold at the end of a rainbow.

Leprechauns had nothing to do with St. Patrick or the celebration of St. Patrick’s Day, a Catholic holy day. In 1959, Walt Disney released a film called Darby O’Gill & the Little People, which introduced America to a very different sort of leprechaun than the cantankerous little man of Irish folklore. This cheerful, friendly leprechaun is a purely American invention, but has quickly evolved into an easily recognizable symbol of both St. Patrick’s Day and Ireland in general.

Source: www.history.com & www.wikipedia.com
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The Claddagh ring is a traditional Irish ring given in friendship or worn as a wedding ring. The design and customs associated with it originated in the Irish fishing village of Claddagh, located just outside the old walls of the city of Galway. The ring was first produced in the 17th century during the reign of Queen Mary II, though elements of the design are much older.

Symbolism
The Claddagh’s distinctive design features two hands clasping a heart, and usually surmounted by a crown. The elements of this symbol are often said to correspond to the qualities of love (the heart), friendship (the hands), and loyalty (the crown). The expression which was associated with these symbols in the giving of the ring was: “With my hands I give you my heart, and crown it with my love.”

The way that a Claddagh ring is worn on the hand is usually intended to convey the wearer’s romantic availability, or
lack thereof.

Origins
The Claddagh ring belongs to a widespread group of finger rings called “Fede Rings” from the Italian phrase mani in fede (hands in trust). They date from Roman times when the gesture of clasped right hands (dextrarum iunctio) symbolized marriage. There are also many legends about the origins of the ring. Closest to historical truth is the story of a man named Richard Joyce, a member of the Joyce clan and a native of Galway. He left his town to work in the West Indies, intending to marry his love when he returned. However, his ship was captured and he was sold as a slave to a Moorish goldsmith. In Algiers, with his new master, he was trained in his craft. When William III became king, he demanded the Moors release all British prisoners. As a result, Richard Joyce was set free. The goldsmith had such a great amount of respect for Richard Joyce that he offered Joyce his daughter and half his wealth if Joyce stayed, but he denied his offer and returned home to marry his love who awaited his return. During his time with the Moors, he forged a ring as a symbol of his love for her. Upon his return, he presented her with the ring and they
were married.

Yet another legend of the ring states that if you are wearing the ring on the right hand and the band breaks, the person you are with is destined to be your true love.

The Irish Potato Famine (1845–1849) caused many to emigrate from Ireland, and the Claddagh ring spread along with the emigrants to the United States and elsewhere. Now the design is worn worldwide. These rings are often considered heirlooms, and passed on from mother to daughter as well as between friends and lovers.
Source: www.wikipedia.com